What’s really up with Zits? Time travel Sherman Alexie style in Flight.

Hehehehehehe. Okay, if you have no appreciation of dark humor stop reading right now and stay far away from Flight–far far away. Got it? I’m warning you. This is no sweet flight of fancy tome.  Our hero is an angry fifteen year old male of Irish and Indian origin with some serious grief and father issues–among other things. Now sit back and sip your hot tea, latte or bloody mary and think about a young man who refers to himself as Zits. If you can’t relate then it’s probably in your best interests–and mine (yes, I do fear homicidal repercussions from unhappy readers)–to go nowhere near this particular Sherman Alexie book.  That said, last night I stayed up very late reading Flight via flashlight outside on the front porch–much to the dismay of anyone who had their doors or windows open to receive my hooting laughter when I turned to page 146.  Some folks do not find boiled birdies funny–and I do understand that such minds exist. On the other hand, there are minds, such as mine and apparently Alexie’s, which find self boiled birdies absolutely hilarious–especially in the context of a potentially violent encounter between a homeless Indian man and the usual well-heeled white dude. If by some means, like using your local public library, you garner a copy of Flight you too will be in serious need of comic relief by the time you turn to page 146. Though, hopefully, you’ll have found other darkly comic things to chuckle loudly about before page 146. But you’ll also have encountered several incidents of mayhem, murder and molestation along the way.  The lives of foster children are not all filled with sugar mommies and daddies. Nor do many events in American history since 1492 recount pleasant Thanksgiving din dins between Europeans and Indigenous folks.

Ever wonder how to diffuse the building anger of teenager? Well, Sherman Alexie offers one way–history lessons of the ”not me” and the “me?!” variety. Yep, direct confrontations of some dark sad truths of reality provide the fodder for the adolescent mind to chew heartily on and time travel, complete with out-of-body experiences, is the medium.  From the Battle of the Little Bighorn to the grief ridden friendly skies of a private flight instructor Alexie takes us on a journey through history. Along the way he’ll shred your heart, sew it back together without anesthesia, and then shove it back into your chest.  You’re going to need every last piece of humor to endure the operation.  If you’re not laughing when Harry Potter takes a swan dive–then you might be dead and gone. Or you’ve abandoned Alexie’s exploration of time travelling adventures as an instruction manuel. Each episode serves as a short story with ethical issues galore. FBI agent Hank Storm may not get your heartstrings trembling–but Gus, Bow Boy and Small Saint could very well lay you flat on the floor demolishing an extra-large box of kleenex–or soaking an extra-large cotton hanky.

Zits experiences violence in many forms via his out-of-body time travelling–and this makes him seriously consider his pains of loss, abandonment and identity. Children NEED fathers–preferably decent men who care about their welfare. That lacking, one must find family where one can. Sometimes the concept of ‘family’ has not a damned thing to do with genetics and biology. It’s got to do with who gives a damn.

I’ve been a fan of Alexie’s work ever since reading his collection of poems and short stories The Business of Fancydancing. Yes, there’s a film by that title too– and it’s a great film. But–it was the text that had me wanting to scream and laugh from one page to the next. Ever felt bushwhacked by a writer? Well that’s how I felt while reading The Business of Fancydancing. It was great. Disturbing at times, but great nonetheless. I will never forget the story of the man, Eve and the post office. Hell, I’ve never entered a post office since and not thought of the story. The same holds true for Flight. It will not numb or bore you to tears. Not sure you can relate yet? Okay, who has had bad acne? Raise your hands now.

The Official Website of Sherman Alexie–be forewarned–it’s a tad off kilter:  http://www.fallsapart.com/

Protect Mother Earth, Stop SB 2109, Protect Sacred Sites, No Racism, No Foreclosures, et. al. March Rally Flagstaff, AZ April 28, 2012, 3 pm

Click poster for more images at Navajo Truth SB 2109 on facebook.

Now this is what an alliance looks like. Take note of all the interconnected issues and groups involved in this event. Some people are getting together for mutual support. Something tells me this sort of bridge building is not taught in The Huppenthal Mind Control School Plan. But taking an axe to the Ethnic Studies programs in the state of Arizona sure might have thrown some serious fuel on this bonfire. Protecting Mother Earth is everyone’s common ground. Unless, of course, you’re McCain, Kyl, a Bush, BP, Shell, Chevron, Trans-Canada, Canadian PM Harper, Kinder-Morgan, Enbridge, Palin — whatever will it take to wake these folks up? Oil spills inside their homes? Mandatory gas masks for everyone? Water rationing?
Not in Arizona? Then spread the news cause I don’t think this rally will be aired on CNN, ABC, NBC or Fox news unless it’s a 5 second soundbite IF the police crack open some pepper spray.

Cloud Man pens more White Clay

 White Clay

 
There were two bars in the hamlet.
I like the word Hamlet.
It cleans up the place nicely,
There was Jumping Eagles.
And
There was Stabler’s
Just two bars.
To survive a Saturday night there
Was do-able,
It was dangerous and not.
It is more dangerous now.
I never saw anyone close to dying
Now I do
Back then death was sudden
I had two friends die Sudden
A half mile from the HAMLET.
Sad ass joke to be or not to be.
But if I was there they were laughing
Laughing as they slammed into the other car.
Only nine died that day
.
.
Cloud Man
 

Rain + Poetry = Navajo Water Songs

Dine’ poet Luci Tapahonso’s “Dust Precedes the Rain” seems appropriate for both a tip of the cyber hat to April as National Poetry Month –and to focus on the joys of water, especially rain–water that falls from the sky.

“The water from the sink is no good for making pottery.

It just ruins it,” my children’s Acoma grandmother would say.

Thereafter she sent the kids to replace the full bowls of rainwater

that had filled since it began to rain.

Her son said that when he was a child, the rain smelled

and tasted so good–he and other kids played outside,

laughing and running around–and they stopped once in a while to lick

the cool adobe walls . The sides of the smooth houses were

fragrant and nurturing. From atop the mesa at Acoma Pueblo,

it is possible to see almost seventy miles in each direction.

 

It is the same on the reservations surrounding Phoenix.

Long before the rains come, the gentle desert wind

carries the scent of rain, wild plants flutter anxiously,

and pets frolic, acting silly. To the west, the thunderheads

loom dark and full. Thin waves of dust precede the rain,

rolling tumbleweeds and bits of paper, and the children run and skip,

allowing the wind to push them along. They yell and laugh.

The lilting sounds ae carried eastward by the blowing slants

of rain–their laughs and shouts  caught in the leaves of sturdy trees.

They linger in the crevices of small hills and arroyos

and finally swirl into the slopes of the purple mountains nearby.

 

It must have been the same when the Hohokamiki lived here

where the expressway crosses over. The children played

in the dust- charged breezes, shouting and running in circles,

and when the rains began, they paused, their faces turned upward

to taste the cool clean rain.

 

Their quiet gratitude for brimming pots of water remains

now in the crumbling re-buried walls fo their small homes.

The still concentration with which they painted pottery

remains in the small toys and tiny woven sandals that are unearthed:

their spirits remain in the dry grains of dirt

that were dug up by shovels, backhoes, and bulldozers.

 

This is evident in the persistence of the bright wild plants

that push their way out of the dry ground.

This is evident in the new growth that springs up

along the arroyos and streams following sudden rains.

This is evident in the island of peaceful silence

that the museum cradles amid the city’s frenzy.

This is evident in the restless energy of the busloads

of children who visit the old homes of the Hohokamiki today.

They recognize the old history that is theirs.

They recognize the old history that is ours.

@Luci Tapahonso, “Dust Precedes the Rain” from Blue Horses Rush In, University of Arizona Press

Link for Luci Tapahonso at University of Arizona:

http://www.ais.arizona.edu/people/luci-tapahonso

Child of Water  video uploaded by outtayourbackpack, Camille Manybeads sings.

navajotruth’s Stop SB 2109 Navajo-Hopi Little Colorado Water Rights Settlement Act of 2012

Video by navajotruth

Seems it could be a long and very HOT summer in the land of the Dine and Hopi–and I’m not talking about solar heat.   Sorry no sheep or plastic water bottle math lessons in this video.  Just a full body reality check. When’s the last time your grandparents protested?

 

Can you Care? Care2 has online petition to stop the theft of Navajo Hopi water via SB 2109.

Okay folks my lack of geek brain cell mass is seriously crippling an addition of a quick Care2 widget to this blog for instant gratification petition signing purposes.  But what I can do is provide the link to Care2 and the title of the petition you can find on site there to sign.  I realize this will require a few more minutes of YOUR time and energy –and I do apologize for this extra effort on your generous spirits.  But even my resident geek computer god cannot fathom why the embed code will not thrive in this WordPress blog’s post soil. So– we’re going there the slower route–but we CAN get there! Or so I hope.   This is for everyone who requested an online petition to sign.  Thanks to Barb Reese for putting this petition online at Care2.  Folks, they’re only hoping for 1,000 signatures.  Can you help them blow way past that amount by sharing on fb, tweeting, email, reblogging and other means?  They’re up to 190 at the time of this blog post. Please show your support. And if anyone figures out how get that widget code to work on this Word Press blog theme – Come back a leave specific step by step recipe for ME!!!!

Petition title  —-> “Senate Bill seeks to extinguish Navajo and Hopi water rights” petition to sign at Care2

Petition location —->.http://www.care2.com/

Thank you for Caring!!!

Video Report link:

http://ireport.cnn.com/docs/DOC-775435

 

International Indigenous Conference April 4-6, 2012, Indigenous Environmental Network News!

 

RIGHTS OF MOTHER EARTH: RESTORING INDIGENOUS LIFE WAYS OF RESPONSIBILITY AND RESPECT

International Indigenous Conference APRIL 4 – 6, 2012 

Haskell Indian Nations University, Lawrence Kansas

In April 2010, a historical moment occurred.  More than 32,000 people, including Indigenous Peoples, social movements, small farmers and some world governmental leaders, converged in Cochabamba, Bolivia for the World People’s Conference on Climate Change and the Rights of Mother Earth.  Two outcomes of this conference were the Cochabamba Peoples Accord and the Universal Declaration on the Rights of Mother Earth. The Accord and Declaration gave voice to peoples of the world experiencing the effects of climate chaos and its many accompanying issues, including  depletion of freshwater and other natural resources and the problems of food security, poverty and environmental crises, along with the financial meltdown within the United States and globally.

During the Cochabamba world conference, President Evo Morales of Bolivia officially proposed that the United Nations adopt a declaration that recognizes that Nature or “Mother Earth” has certain inherent rights that we humans must respect and defend. The adoption by the United Nations and national and local governments of the Universal Declaration of the Rights of Mother Earth would expand the class of holders of legally rights and would initiate a global process of transformation.

Our prophecies and teachings tell us that life on Mother Earth is in danger and is coming to a time of great transformation. As Indigenous Peoples, we are accepting the responsibility designated by our prophecies to tell the world that we must live in peace with each other and the Earth to ensure harmony within Creation.

Our Indigenous lifeways are the original “green economies.”  This is more than an abstract philosophy. Our Mother Earth is the source of life.  Water is her lifeblood.   The well-being of the natural environment predicts the physical, mental, emotional and spiritual longevity of our Peoples.   Mother Earth’s health and that of our Indigenous Peoples are intrinsically intertwined.  When our homelands are in a state of good health our Peoples are truly healthy.  This inseparable relationship must be respected for the sake of our future generations and for the well-being of the Earth herself.

Alliances are being formed, globally of Indigenous and non-indigenous groups and individuals committed to creating a system of jurisprudence that sees and treats nature and Mother Earth as a fundamental, rights bearing entity. A paradigm, that is based on Indigenous thought and philosophy needs to be forwarded which grants equal rights to nature and which honors the interrelation in all life.

This is the greatest challenge facing humanity in the 21st Century. How do we re-orientate the dominant industrialized societies so that they pursue human well-being in a manner that contributes to the health of our Mother Earth instead of undermining it? In other words – how do we live in harmony with Nature?

A 3 day conference has been scheduled at Haskell Indian Nations University, in Lawrence, Kansas, April 4-6, 2012 with Indigenous Peoples together from the North and Global South to learn more and to have a discourse about this Rights of Mother Earth, Rights of Nature movement.

 

We invite humanity to come together to improve our collective human behavior so that we may develop a more sustainable world.  We can preserve, protect, and fulfill our sacred duties to live with respect in this wonderful Creation.  We have the power and responsibility for change.

Tom B.K. Goldtooth

Indigenous Environmental Network

Dr. Daniel Wildcat

Haskell Indian Nation University

Click here to Print Invitation Letter (PDF)

Sponsoring Hotel: Holiday Inn, Lawrence, Kansas. Reservations at a discounted rate of $69.99 per night + tax until March 27th – BOOK NOW! Mention the Conf (+1) (785) 749 – 8932
Conference Registration Fee Includes:

Continental Breakfast, Lunch and Dinner: April 4, 5, 6, 2012

Banquet, Entertainment, Printed Materials and more 

 

Community Indigenous Environmental Groups: $ 50.00          

College Faculty & Staff: $ 70.00          

Elected Tribal Officials, Federal, State and Local Governments: $110.00

Professionals (Attorneys, Allied Organizations): $150.00

Payable by Check, Cash or Money Order or Tribal Invoice


For questions and Conference Attendance Reservations contact: 

Shereena Baker 1-785-550-8592 or email: shereena_rose@hotmail.com

or

Karen Dallett 1-415-561-4522 extension 112 or email: karen@rightsofmotherearth.com

Get a view of Tar Sands Keystone XL Pipeline Action–complete with the plastic pipe handlers.

The following videos offer video information of the Tar Sands Action at the White House on November 6, the Ottawa action (video just recently posted on YouTube) and an older segment from Democracy Now! which offers an introduction to the issue and the ongoing Indigenous struggle.  Approximately 12,000 people surrounded the White House three lines deep–and other buildings to express disapproval of the proposed Keystone XL Pipeline which President Obama can veto all by himself.  If you saw live coverage of this protest on your television please post a comment stating which station, where, and when.

 

Much appreciation to the Livestreams of Occupy Oakland and Global for sharing the LIVE Tar Sands Actions video feed with their viewers as soon as they learned of the protest. Thanks to the Occupy DC KSt media team for expanding LIVE coverage of the protest by going mobile with their own equipment.  The combined efforts brought the Tar Sands Action viewership to approximately 3,000 people online via the Livestream media.

We are all connected.

 

 

 

Elouise Cobell’s adventure ends. Her legal war continues: Non-payment of $3.4 Billion = US Government’s Shame.

Elouise Cobell, photo by Karen Kuehn/ Mother Jones
Surf the photograph to read Mother Jones’ profile of Elouise Cobell.
 
 
1946-2011
 
She walks in beauty.
 
 
 
The United States Goverment took the land, took the children, took the culture, took the natural resources of Indigenous people.
Every ethical “business” pays its debts.
Payment is long overdue.
Stop the appeals.
PAY
 
 
 
 

History Alert: Transform Columbus Day Parade, October 8 in Denver. Yes, folks, this is a reality check. Sorry to squish all the warm fuzzies from grade school.

click through to Transform Columbus day

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