protein versus pollen

 

 

jaws sawing pork chop

little sweat bee carnivore

no vegan honey

 

Cloud Man pens more White Clay

 White Clay

 
There were two bars in the hamlet.
I like the word Hamlet.
It cleans up the place nicely,
There was Jumping Eagles.
And
There was Stabler’s
Just two bars.
To survive a Saturday night there
Was do-able,
It was dangerous and not.
It is more dangerous now.
I never saw anyone close to dying
Now I do
Back then death was sudden
I had two friends die Sudden
A half mile from the HAMLET.
Sad ass joke to be or not to be.
But if I was there they were laughing
Laughing as they slammed into the other car.
Only nine died that day
.
.
Cloud Man
 

“ME” by Cloudman

Cloudman, guest poet, shares “ME” – a poem that references the infamous Nebraska town of Whiteclay where selling alcohol to the Lakota  is the raison de existence.
.
.
.
                            ME
Once again White Clay memories walk in,
I was sitting by the shade of Howard’s store,
Watching as Elders came for a drive to buy,
From Howard
Lakota words on the side of his store,
Advertising food,
This White Clay is another memory,
On another day
I awoke one morning surrounded by
Federal marshals and F.B.I’s
Asking who I was What I was
Even then my identity was in question
Now I ask who am I What am
These years later when White Clay
Is more known then I
.
Cloudman
.
.
.
Link to Wikipedia regarding White Clay http://en.wikipedia.org/wiki/Pine_Ridge,_Nebraska
From Wikipedia:

Soon after the territory entered the public domain, a trading post was set up to sell alcohol to the Lakota, and merchants have continued to do so since. In 2010, its four beer stores sold an estimated 4.9 million 12-ounce cans of beer, an average of over 13,000 cans per day, for gross sales of 3 million dollars.[1] They have no place to consume beer on site, and it is not supposed to be drunk on the streets, but there are often inebriated customers sprawled around Whiteclay. John Yellow Bird King, president of the Oglala Sioux Tribe, says that tribal members bring alcohol illegally back from Whiteclay and “90 percent of criminal cases in the court system” are alcohol-related.[5] Beer is sold almost exclusively to residents from the reservation, as the nearest big city is two hours to the north.[5] According to Mary Frances Berry, the 10-year chair of the United States Commission on Civil Rights, Whiteclay can be said to exist only to sell beer to the Oglala Lakota.[6]

Victor Clarke, the owner of Arrowhead Foods, a grocery store in Whiteclay that does not sell alcohol, said he “did more than a million dollars in business last year, with an entirely Native American clientele.”[2] As the reservation has no banks and few stores, its residents spend most of their money in Nebraska border towns, for regular needs as well as alcohol. The beer stores in Whiteclay cash welfare and tax refund checks for the Oglala Lakota, taking a 3 percent commission.[5]

Rain + Poetry = Navajo Water Songs

Dine’ poet Luci Tapahonso’s “Dust Precedes the Rain” seems appropriate for both a tip of the cyber hat to April as National Poetry Month –and to focus on the joys of water, especially rain–water that falls from the sky.

“The water from the sink is no good for making pottery.

It just ruins it,” my children’s Acoma grandmother would say.

Thereafter she sent the kids to replace the full bowls of rainwater

that had filled since it began to rain.

Her son said that when he was a child, the rain smelled

and tasted so good–he and other kids played outside,

laughing and running around–and they stopped once in a while to lick

the cool adobe walls . The sides of the smooth houses were

fragrant and nurturing. From atop the mesa at Acoma Pueblo,

it is possible to see almost seventy miles in each direction.

 

It is the same on the reservations surrounding Phoenix.

Long before the rains come, the gentle desert wind

carries the scent of rain, wild plants flutter anxiously,

and pets frolic, acting silly. To the west, the thunderheads

loom dark and full. Thin waves of dust precede the rain,

rolling tumbleweeds and bits of paper, and the children run and skip,

allowing the wind to push them along. They yell and laugh.

The lilting sounds ae carried eastward by the blowing slants

of rain–their laughs and shouts  caught in the leaves of sturdy trees.

They linger in the crevices of small hills and arroyos

and finally swirl into the slopes of the purple mountains nearby.

 

It must have been the same when the Hohokamiki lived here

where the expressway crosses over. The children played

in the dust- charged breezes, shouting and running in circles,

and when the rains began, they paused, their faces turned upward

to taste the cool clean rain.

 

Their quiet gratitude for brimming pots of water remains

now in the crumbling re-buried walls fo their small homes.

The still concentration with which they painted pottery

remains in the small toys and tiny woven sandals that are unearthed:

their spirits remain in the dry grains of dirt

that were dug up by shovels, backhoes, and bulldozers.

 

This is evident in the persistence of the bright wild plants

that push their way out of the dry ground.

This is evident in the new growth that springs up

along the arroyos and streams following sudden rains.

This is evident in the island of peaceful silence

that the museum cradles amid the city’s frenzy.

This is evident in the restless energy of the busloads

of children who visit the old homes of the Hohokamiki today.

They recognize the old history that is theirs.

They recognize the old history that is ours.

@Luci Tapahonso, “Dust Precedes the Rain” from Blue Horses Rush In, University of Arizona Press

Link for Luci Tapahonso at University of Arizona:

http://www.ais.arizona.edu/people/luci-tapahonso

Child of Water  video uploaded by outtayourbackpack, Camille Manybeads sings.

Occupy Confused? Not on Dame Street–or in Philly either.

A continuing complaint about the Occupy Movement is lack of focus and vague demands. Apparently some folks are hearing impaired and have serious trouble reading. Maybe that’s due to the lackluster education system in America? Or is it selective hearing and intellectual denial? Indeed none of this fits well into 30 second mainstream news coverage soundbites.  Probably because the issues are too big and complex and hence mainstream news mentality FAILS dramatically with anything requiring their attention beyond 5 minutes viewing span.  It’s clear many people still think this movement is a ‘joke’ that will vanish with winter snows and freezing temperatures.  Well, even if the symbolic tents do disappear via snow or police action–the people involved have not and they will not be invisible nor silent — even if corporate controlled mainstream media continues their puppet plays.

While much protest music has come from the past, for example, John Lennon’s “Imagine”, there are new songs being written too.

Recorded LIVE at Occupy Dame Street, Dublin, Ireland    December 10, 2011  “Foreign Lands” by Matthew.  Thanks to Liam of The Fingals channel, for the video.

 

To protest the recent Budget Cuts on the backs of the people who did not create the continually swelling economic disaster The Spectacle of Defiance and Hope filled Dame Street with scarlet in many forms–including spoken word.

Spectacle march and proclamation

 

Temper Mental Miss Elayneous  held nothing back on December 3, 2011.

 

Confused? Maybe  Curly can help clear up a concept or two.

 

If that doesn’t work maybe Peadar  O hlci ‘s  song “Occupy Public Spaces”  will do the trick.

 

Recently a “pigeon” delivered a letter of Solidarity to Occupy Dame Street from Occupy Philly.  So it seems fitting to connect this post about Occupy Dame Street with a tip of the tubes to Occupy Philly with their fierce Foreclosure of Wells Fargo on November 18, 2011.  If this action had aired LIVE on any television station in Philly as it did on Livestream—how could anyone who suffered foreclosure in Philly not have joined Occupy Philly at Wells Fargo?

Oh yeah, they stayed!    And look who WAS watching:

That’s not an American accent, is it?  O my, Occupy unites the world?

 

 

 

FYI, from the1491s, Geronimo is not dead!

November is Native American Heritage Month.

What the heck does that mean?

In part, it means this:

who needs tears

2:27 am

awake staring out the window

black and blue trees dancing with the wind

memories are not enough

lack of you

wounds deeper than any knife

black and blue trees dancing with the wind

moon dusted

who needs tears

they’re only salt water

black and blue trees dancing with the wind

while I howl songs of  hearts breakings to the moon

under falling leaves

Wild Irish Poet Calling

Greetings, all cyber surfers. The speech video posted here came to my attention while visiting Occupy Dame Street in Dublin, Ireland on its first day of streaming live for a few hours.  If you’ve wandered into the various chatstreams arising for the spreading occupy movement then you’ve probably experienced everything from total madhouse chaos of Occupy Wall Street in New York City to relatively coherent discussion of issues in Los Angeles–at times.  Pure chance led me to Dublin’s livestream debut and its sublimity. Yes, sublimity of experiencing the positive actualization of what the internet can do for bridging the literal physical distance between people and places.  People were watching and listening online the very serious and informed discussions of those occupying Dame Street across from the Central Bank in Dublin, Ireland. We watched, listened and conversed.  There was discussion and communication in English and Gaelic. It was grand. After the livestream went down to cool the computer on the ground and recharge its batteries the conversation continued. It was sweet, heady stuff. Not because of the political exchange, but because of the reaching out and sharing and learning and connecting.  All the things nearly impossible in the now often free for all textual brawling, trolling and raving in the Occupy Wall Street chatstream.  This video shared by the wildirishpoet is a tiny part of that wonderful conscious inter-connecting. It exemplifies something important for Ireland that can be extrapolated to the rest of humanity–to manifest the sublime we’re capable of actualizing.

It’s been interesting to watch this “movement” of occupation from its inception in New York City with Occupy Wall Street.  At the start it was impossible to find any coverage of the event and now, well, now even Fox News is covering OWS as best it can–with the usual suspect results of course. Still it’s telling that even right wingers are increasingly aware of  the occupy movement. It’s clear some have no comprehension of the fundamental issues that are bringing people into the streets to voice discontent. The lack of understanding is a sign of what’s gone so very wrong in this culture and others. When one part of the population doesn’t really comprehend what’s got people riled up to civil disobedience then there’s a serious problem with seeing reality.  It’s still easy for many to remain comfortable and cozy in their havens of home and work.  But I sense that comfort will not last much longer. Chris Hedges recently penned a piece titled “Why the elites are in trouble.”  Hedges hits the target right on mark. The occupation will continue until real change occurs.  But what Hedges does not contemplate–at least not yet to my knowledge–is just what bringing about real positive change will entail in the long run.  The One Percent and their minions may be aware and may have passed the stage of ridiculing the movement indeed–but they are nowhere near capitulating to its demands. Why should they–yet? When they have many tools of FORCE at their beck and call via the carrot of money to blow.  I suspect the honeymoon period is about over for the Occupy Movement. The newness and novelty are fast fading.  Roots have dug in and are spreading.  Now real work is beginning–the work of awaking the rest of the population, the work of having to really deal with the power of the One Percent who will NOT “go quietly into that dark night”.  This shifting of consciousness has no clear ending in sight. No one really knows just where it will lead. Oh there is all the hope for a better world for everyone. The thing is how will we get to that promised land of loving compassion for all? There are still the dark dark woods to venture through. And the history of human nature so far shows that’s not an easy journey.  This is about more than just creating jobs that give everyone a living wage and enough disposable income to feed the consumer addiction.  This shift in values, perspective and relating goes far beyond that and what shape(s) may eventually manifest is anyone’s guess.  Oh and for those thinking this will fade and go the way of the peace movement of the 60s, I say think again. This is an awakening that knows no bounds. When the mind is free from illusions then there are no limits, no  boundaries and no constraints. People often cite the Rule of Law. Well The Law is a human construct. It’s clear our current Rule of Law is fatally flawed. It does not serve the people. It serves the interests of the One Percent. Only the Laws of Nature are pure and uncorrupted by human meddling. The Laws of Nature are perfect and complex. Nature’s Law trumps human created Rule of Law because it cannot be corrupted by avarice, ego or blackmail.  For humans there are laws beyond Legal Law. At the risk of sounding offhandedly simplistic I’ll call these the ”laws of doing the right things” for the “right reasons.”   We want to protect the Earth because it’s our only home and it’s a Wonderful Home. We don’t have a planet to migrate to so we need to clean this one up if we wish to continue as a species.  We reach out and help others because it’s what caring humans do. Some, like Tim DeChristopher, defy the human construct of Rule of Law to do the right thing–and do it without regret or remorse because they know they’re doing what needs to be done on the most fundamental levels of understanding and awareness.

The Rule of Law serves the One Percent, it’s just one tool they will use in every way they can because they enjoy being the One Percent Feudal Lords  and they don’t want their luxury boats rocked by any uprising serfs.  The One Percent has not yet begun to fight back. They will. It won’t be a pretty sight. They will not cede power and bow out gracefully. That’s not their style as evidenced by how they’ve become the One Percent  This revolution will not be won by millions of keys shaken in the streets per the Czech’s Velvet Revolution. It’s going to be won one heart and mind at a time. And that’s damn hard work.  Get ready for the long haul because once awake no one goes back to sleep.  This street only goes one way–forward. To where? How long? Creating what?

Imagine the possibilities.

What kind of world do you want to live in?

I imagine a world where no one goes without the necessities of life because of someone else’s greed; where quality education is free for everyone; where everyone gets the healthcare they need; where there is no war, where Mother Earth is loved and respected; where everyone can live a live worth living–and that’s just for starters.

namaste

Links of possible interest:

Occupy Dame Street, Dublin, Ireland:   http://www.livestream.com/occupydamestreet                  

The Spirit of Ireland Film:  http://www.thespiritofirelandfilm.com/          

 

“Whale Watching”

"whale watching" @eva

 
waters watching whales
watching “us”
wondering waiting
why
humans
why 

“sudden panic”

full moon sighs

dew kissing toes

soles sinking deeper in delight

ahhh wet cool grass night

but

wait

Milky Way gone?

 

stillness

« Older entries

Follow

Get every new post delivered to your Inbox.

Join 109 other followers